Machiavelli

马基雅维利
常用释义
n. 马基雅弗利(意大利新兴资产阶级思想政治家,历史学家)

扩展信息

马基雅维利
马基雅维利Machiavelli)到奥古斯特孔德(Auguste Comte)和大卫休谟(David Hume); 极权主义解析; 独裁统治历史 …
马基雅弗利
他是马基雅弗利Machiavelli)同时人,这部《小说集》里有一个大笑话,就是马基雅弗利亲口讲的,那篇的“入话”还描写马基 …
马基雅维里
马基雅维里Machiavelli )的《君主论》圆满完成的政治上的思考,探讨了君主在与其他国家竞争中使国家强大的方式,包 …
马基维利
马基维利(Machiavelli)之《君王论》常被视为非伦理或不道德,事实上马氏亦强调政治伦理,诉求秩序与和平,道德色彩仍然 …
马基亚维利
马基亚维利(Machiavelli)能坐在iMac电脑前编写一部《富可敌国者论》(The Billionaire Prince),这本书与费利克斯•丹尼斯(Feli…
马基维里
这让我不禁想到马基维里Machiavelli )的说法:君王平时不应过度慷慨,而应该保留足够的资金本钱「用在刀口上」;如果 …
尼科洛
中世纪2随从大全。你找到多少! -... ... 多纳泰罗 donatello 尼科洛 马基雅维里 machiavelli 米开朗琪罗 michaelangelo ...
马基亚维里
  假设从马基亚维里(Machiavelli)角度来看,不错,人类需要沟通,但不是哈贝马斯所构想的那种。贤明的君主往往有一种巨大的 …

例句

But the war in Georgia is not just a re-assertion of Machiavelli's principles of statecraft; it is a renewal of Russian national identity.

但发生在格鲁吉亚的战争不只是对马基雅弗利治国原则的重申,更关系到俄罗斯国家身份的重建。

Machiavelli is not an evil genius, nor a demon, nor a miserable and cowardly writer; he is nothing but the fact.

马基雅弗利绝不是个凶神,也不是个魔鬼,也不是个无耻的烂污作家,他只是事实罢了。

The terms are closely related, but Machiavelli has no rigid definitions of what they imply.

这些术语联系非常紧密,不过马基雅维里对它们的意思并没有严格的定义。

本文亦认为,马基雅维里通过极为隐晦的方式颠覆了古典政治哲学。

Machiavelli categorizes political regimes into two main types: principalities and republics. What are the different types of principalities?

马基维里将政体分为两种:君主政体和共和政体。君主政体有哪几种类型?

Machiavelli described the relationship as "a state within a state" .

马基雅维里将这层关系描述为“国中之国”。

Machiavelli hoped to start a revolution in the hearts of his readers, and he certainly achieved that.

马基雅维利希望能在读者的心理掀起一场革命,而他也确实做到了。

How does Machiavelli defend the republican form of government? In what ways is a republic more desirable than a principality?

马基维里如何捍卫政府的共和形式?共和政体为何比君主政体更令人向往?

Machiavelli understood well that the prince and his secretary had different roles and that each needed the other.

马基雅维利(Machiavelli)深知,君主和大臣是两个不同的角色,两者都需要对方。

This paper provides an overview of mighty political view in the thought of Machiavelli, bodin, Hobbes, Huntington, which has three features.

本文就梳理了马基雅维里、布丹、霍布斯、亨廷顿思想中的强力政治观,这种政治观主要有三个特点。

Machiavelli must mean that inwhat he considers the eight-hundred-year history of Venice, this was the republic's worstmilitary disaster.

马基雅维里一定意思是指在他认为的威尼斯的八百年历史中,这是共和国所遭受的最惨重的军事失败。

Machiavelli tried to overturn in the field which involved morality, pass on or even open up a new method and order.

马基雅维里试图在涉及道德是非的思想领域进行颠覆,传授甚至是开创新的策略与秩序。

Machiavelli's name became synonymous in the Renaissance with evil advice and practice, largely on the basis of this document.

在文艺复兴时期,马基维利的名字跟邪恶的建言者与实行家划上等号,主要是因为《君王论》一书。

In other words, Ansoff came of a great line passing through Machiavelli and Sun Tzu.

换句话说,安索夫与孙子和马基雅弗利来自于同一战略学世家…

Machiavelli made it clear hatred is something a prince should avoid at all costs.

而马基雅维利明确表示,君主应不惜一切代价避免仇恨。

赢得战争要求他们重新发现马基雅维利的古典共和价值观。

Machiavelli: the point is that the chicken crossed the road, who cares why?

马基雅维利:问题是小鸡过了马路,谁在乎为了什么?

仅仅到了1509年比萨才被佛罗伦萨共和政府以武力重新夺回,在这场军事行动中马基雅维里扮演了一个政治上的主要角色。

马基维里探讨罗马和斯巴达的共和政体,他认为哪一个可以当作共和政体的模范?为什么?

The Ethics and Machiavelli Questionnaires are the third and fourth self-assessments of this class.

“道德及马基维利”是本课程中的第三及第四个自我评量。

This is more than a restatement of Machiavelli's celebrated advice that, for a ruler, it "is much safer to be feared than loved" .

这句话并非仅仅是对意大利人马基雅弗利(Machiavelli)那句名言的重新阐述——对于统治者来说,“令人畏惧比受人爱戴更加安全”。

That is to say Islam does not agree with Machiavelli's view that the end justifies the means.

这就是说伊斯兰不赞同马基雅弗利的“为了正当目的可以不择手段”的观点。

Machiavelli isn't necessarily defending or recommending this behavior; he's just reporting the facts.

马基雅弗利并不一定是在推崇这些做法,或者为之辩解;他只是实话实说。

creating an oligarchy there that will keep the state friendly toward you: Machiavelli's term for oligarchy is uno stato di pochi.

扶持起一个对你友善的寡头政权:马基雅维里用来表示寡头统治的术语是“unostatodipochi”。

Machiavelli's stato is certainly not the nineteenth-century nation state.

马基雅维里的“Stato”自然不是十九世纪的民族国家概念。

Perhaps, but Machiavelli would not have advised his prince to rely upon it.

或许吧。但马基雅弗利不会建议他的君王依赖这种策略。

“道德及马基维利问卷”的资料可以在课堂笔记的部分找到。

The contemptuous tone of Machiavelli's phraseunderscores his belief that Italian resistance to Charles was virtuallynon-existent.

马基雅维里这个短语用轻蔑的口吻强调了他相信意大利对查理的抵抗战争实际上并不存在。

In a private letter to Ricciardo Becchi dated 8 March 1498, Machiavelli described one of Savonarola's impassioned sermons quite critically.

在一封于1498年3月8号写给里卡多·贝奇的信里,马基雅维里以严厉批评的口吻叙述了萨沃纳罗拉的一次慷慨激昂的布道。

另一种为这个明显自相矛盾的可能的解释是马基雅维里谅解了某些邪恶手段,如果目的足够正当的话。